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Galatians 2

Gal. 2:20 KJV (With Strong’s)

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20
I am crucifiedn with
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: nevertheless
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
; yet not
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
q: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the life which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
u for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
Gal. 5:24• 24And they that are Christ's have crucified the flesh with the affections and lusts. (Gal. 5:24)
;
Gal. 6:14• 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal. 6:14)
q
1 Thess. 5:10• 10Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thess. 5:10)
;
1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
u
John 10:11• 11I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:11)
;
Eph. 5:2• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Eph. 5:2)

More on:

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Christ,
Crucify,
Faith,
Flesh,
God,
Life,
The Son; Son of God

Cross References

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Ministry on This Verse

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crucified.
Gal. 5:24• 24And they that are Christ's have crucified the flesh with the affections and lusts. (Gal. 5:24)
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Gal. 6:14• 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gal. 6:14)
;
Rom. 6:4‑6• 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
 5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
 6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (Rom. 6:4‑6)
;
Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Rom. 8:3‑4)
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Col. 2:11‑14• 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
 14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; (Col. 2:11‑14)
nevertheless.
Rom. 6:8,13• 8Now if we be dead with Christ, we believe that we shall also live with him:
 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Rom. 6:8,13)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Rom. 8:2)
;
Eph. 2:4‑5• 4But God, who is rich in mercy, for his great love wherewith he loved us,
 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (Eph. 2:4‑5)
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Col. 2:13• 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (Col. 2:13)
;
Col. 3:3‑4• 3For ye are dead, and your life is hid with Christ in God.
 4When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Col. 3:3‑4)
but.
John 14:19‑20• 19Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
 20At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:19‑20)
;
John 17:21• 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (John 17:21)
;
2 Cor. 4:10‑11• 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
 11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Cor. 4:10‑11)
;
2 Cor. 13:3,5• 3Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (2 Cor. 13:3,5)
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Eph. 3:17• 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (Eph. 3:17)
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Col. 1:27• 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Col. 1:27)
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1 Thess. 5:10• 10Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thess. 5:10)
;
1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
;
Rev. 3:20• 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev. 3:20)
the life.
2 Cor. 4:11• 11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Cor. 4:11)
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2 Cor. 10:3• 3For though we walk in the flesh, we do not war after the flesh: (2 Cor. 10:3)
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1 Peter 4:1‑2• 1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:1‑2)
I now.
Gal. 2:16• 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Gal. 2:16)
;
Gal. 3:11• 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Gal. 3:11)
;
John 6:57• 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. (John 6:57)
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Rom. 1:17• 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (Rom. 1:17)
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Rom. 5:2• 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (Rom. 5:2)
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2 Cor. 1:24• 24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. (2 Cor. 1:24)
;
2 Cor. 5:7,15• 7(For we walk by faith, not by sight:)
 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Cor. 5:7,15)
;
Phil. 4:13• 13I can do all things through Christ which strengtheneth me. (Phil. 4:13)
;
1 Thess. 5:10• 10Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thess. 5:10)
;
1 Peter 1:8• 8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: (1 Peter 1:8)
;
1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
the Son.
John 1:49• 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. (John 1:49)
;
John 3:16,35• 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 35The Father loveth the Son, and hath given all things into his hand. (John 3:16,35)
;
John 6:69• 69And we believe and are sure that thou art that Christ, the Son of the living God. (John 6:69)
;
John 9:35‑38• 35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
 36He answered and said, Who is he, Lord, that I might believe on him?
 37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
 38And he said, Lord, I believe. And he worshipped him. (John 9:35‑38)
;
Acts 8:37• 37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (Acts 8:37)
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Acts 9:20• 20And straightway he preached Christ in the synagogues, that he is the Son of God. (Acts 9:20)
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1 Thess. 1:10• 10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. (1 Thess. 1:10)
;
1 John 1:7• 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7)
;
1 John 4:9‑10,14• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (1 John 4:9‑10,14)
;
1 John 5:10‑13,20• 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life.
 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:10‑13,20)
who.
Gal. 1:4• 4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal. 1:4)
;
Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
;
John 10:11• 11I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:11)
;
John 15:13• 13Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)
;
Rom. 8:37• 37Nay, in all these things we are more than conquerors through him that loved us. (Rom. 8:37)
;
Eph. 5:2,25• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Eph. 5:2,25)
;
Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
;
Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
• He was crucified with Him, so that the condemnation of it was gone for Paul. It is Christ whom death under the law had reached. The law had reached Saul the sinner, in the Person of Him who had given Himself for him, in fact, and now Saul himself in conscience, and brought death there-but the death of the old man (see Romans 7:9-10)-and it had now no more right over him. (“Galatians 1-2” by J.N. Darby)
• Christ, in that life in which Christ rose from among the dead-Christ lived in him. (“Galatians 1-2” by J.N. Darby)
• He lived to God, and held the corrupt life of his flesh as dead. His life drew all its character, all its mode of being, from the source whence it flowed. (“Galatians 1-2” by J.N. Darby)
• If as believers we have died to the old life to which the law applied, we have a new life in Christ….this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (“Galatians 2” by H. Smith)
• Faith sees Christ, looks to Him, confides in Him, feeds upon Him, abides in His love, in the blessed consciousness that He is for us in all the depths of love that led Him to give Himself for us. (“Galatians 2” by H. Smith)
• His death was the death of our old man-the man under judgment. So the believer can say, "I am crucified with Christ."….The law can condemn a man to death because of the life that he has led; but directly the man is dead, he no longer lives in the life to which the law applied. The law can have nothing to say to a dead man. Moreover, if as believers we have died to the old life to which the law applied, we have a new life in Christ. So the apostle can say, "Nevertheless I live: yet not I but Christ liveth in me."....A further great truth is that this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (“Galatians 2” by H. Smith)

J. N. Darby Translation

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20
I am crucified with Christ, and no longer live, *I*c, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

JND Translation Notes

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c
Or "but I live, no longer I," etc.

W. Kelly Translation

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20
With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me.