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Mark 15

Mark 15:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they smote
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on the head
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
with a reed
kalamos (Greek #2563)
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
KJV usage: pen, reed.
Pronounce: kal'-am-os
Origin: or uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did spit
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
n upon him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bowing
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
their knees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

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Cross References

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they smote.
Mark 9:12• 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (Mark 9:12)
;
Mark 10:34• 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. (Mark 10:34)
;
Mark 14:65• 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (Mark 14:65)
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Job 13:9• 9Is it good that he should search you out? or as one man mocketh another, do ye so mock him? (Job 13:9)
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Job 30:8‑12• 8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
10They abhor me, they flee far from me, and spare not to spit in my face.
11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
(Job 30:8‑12)
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Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
(Psa. 22:6‑7)
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Psa. 35:15‑17• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
(Psa. 35:15‑17)
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Psa. 69:12,19‑20• 12They that sit in the gate speak against me; and I was the song of the drunkards.
19Thou hast known my reproach, and my shame, and my dishonor: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
(Psa. 69:12,19‑20)
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Isa. 49:7• 7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isa. 49:7)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: (Isa. 52:14)
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Isa. 53:3‑5• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
(Isa. 53:3‑5)
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Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
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Matt. 20:18‑19• 18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
(Matt. 20:18‑19)
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Luke 18:32‑33• 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
33And they shall scourge him, and put him to death: and the third day he shall rise again.
(Luke 18:32‑33)
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Luke 22:63• 63And the men that held Jesus mocked him, and smote him. (Luke 22:63)
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Luke 23:11,36• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
(Luke 23:11,36)
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Heb. 12:2‑3• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
(Heb. 12:2‑3)
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Heb. 13:13• 13Let us go forth therefore unto him without the camp, bearing his reproach. (Heb. 13:13)
and bowing.
Gen. 24:52• 52And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. (Gen. 24:52)
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Gen. 43:28• 28And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance. (Gen. 43:28)
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1 Kings 19:18• 18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. (1 Kings 19:18)
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Esther 3:2‑5• 2And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
3Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?
4Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
(Esther 3:2‑5)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Rom. 11:4• 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. (Rom. 11:4)
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Rom. 14:10‑11• 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
(Rom. 14:10‑11)
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Phil. 2:10• 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (Phil. 2:10)

J. N. Darby Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.

W. Kelly Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)