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1 Kings 11

1 Kings 11:2 KJV (With Strong’s)

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Of the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
concerning which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
m unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, Ye shall not go in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to them, neither shall they come in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto you: for surely
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
they will turn away
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
your heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
their gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
clave
dabaq (Hebrew #1692)
properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
KJV usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
Pronounce: daw-bak'
Origin: a primitive root
unto these in love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
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Cross References

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Ministry on This Verse

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Ye shall not go in.
Ex. 23:32‑33• 32Thou shalt make no covenant with them, nor with their gods.
33They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.
(Ex. 23:32‑33)
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Ex. 34:16• 16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (Ex. 34:16)
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Deut. 7:3‑4• 3And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;
4for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
(Deut. 7:3‑4)
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Josh. 23:12‑13• 12For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:
13know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
(Josh. 23:12‑13)
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Ezra 9:12• 12Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. (Ezra 9:12)
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Ezra 10:2‑17• 2And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have acted unfaithfully toward our God, and have taken foreign wives of the peoples of the land; yet now there is hope for Israel concerning this thing.
3And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law.
4Arise, for this matter is incumbent on thee, and we will be with thee: be of good courage, and do it.
5Then Ezra arose, and made the chiefs of the priests, of the Levites, and of all Israel, to swear that they would do according to this word. And they swore.
6And Ezra arose from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he ate no bread and drank no water; for he mourned because of the unfaithfulness of them that had been carried away.
7And they made proclamation in Judah and Jerusalem to all the children of the captivity, that they should gather themselves together unto Jerusalem;
8and that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be confiscated, and himself separated from the congregation of those that had been carried away.
9Then were all the men of Judah and Benjamin gathered together at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain.
10And Ezra the priest stood up and said to them, Ye have acted unfaithfully, and have taken foreign wives, to increase the trespass of Israel.
11And now make confession to Jehovah the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign wives.
12And the whole congregation answered and said with a loud voice, Yes, it is for us to do according to thy words.
13But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing.
14Let now our princes, while this matter is going on, stand for all the congregation, and let all those that have taken foreign wives in our cities come at the appointed times, and with them the elders of every city, and the judges thereof, until the fierce anger of our God be turned from us.
15Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.
16And the children of the captivity did so. And Ezra the priest and certain of the chief fathers were separated according to their fathers' houses, and all of them expressed by name; and they sat down on the first day of the tenth month to examine the matter.
17And they ended with all the men that had taken foreign wives by the first day of the first month.
(Ezra 10:2‑17)
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Mal. 2:11• 11Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange *god. (Mal. 2:11)
surely.
1 Kings 16:31‑33• 31And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.
32And he reared up an altar for Baal in the house of Baal, which he built in Samaria.
33And Ahab made the Asherah; and Ahab did more to provoke Jehovah the God of Israel to anger than all the kings of Israel that were before him.
(1 Kings 16:31‑33)
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Num. 25:1‑3• 1And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab.
2And they invited the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.
3And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.
(Num. 25:1‑3)
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Judg. 3:6‑7• 6and they took their daughters as wives, and gave their daughters to their sons, and served their gods.
7And the children of Israel did evil in the sight of Jehovah, and forgot Jehovah their God, and served the Baals and the Asherahs.
(Judg. 3:6‑7)
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2 Chron. 21:6• 6And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah. (2 Chron. 21:6)
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2 Cor. 6:14‑16• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?
15and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.
(2 Cor. 6:14‑16)
Solomon.
Gen. 2:24• 24Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh. (Gen. 2:24)
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Gen. 34:3• 3And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden. (Gen. 34:3)
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Judg. 16:4‑21• 4And it came to pass afterwards that he loved a woman in the valley of Sorek, whose name was Delilah.
5And the lords of the Philistines came up to her, and said to her, Persuade him, and see in what his great strength is, and with what we may prevail against him, that we may bind him to overpower him; and we will each give thee eleven hundred silver-pieces.
6Then Delilah said to Samson, Tell me, I pray thee, in what is thy great strength, and with what thou mightest be bound to overpower thee.
7And Samson said to her, If they should bind me with seven fresh cords which have not been dried, then should I be weak, and be as another man.
8Then the lords of the Philistines brought up to her seven fresh cords which had not been dried, and she bound him with them.
9Now she had liers in wait abiding in the chamber; and she said to him, The Philistines are upon thee, Samson! And he broke the cords, as a thread of tow is broken when it touches the fire; and his strength was not known.
10And Delilah said to Samson, Behold, thou hast mocked me and told me lies. Now tell me, I pray thee, with what thou mightest be bound.
11And he said to her, If they should bind me fast with new ropes, with which no work has been done, then should I be weak, and be as another man.
12And Delilah took new ropes, and bound him with them, and said to him, The Philistines are upon thee, Samson! Now there were liers in wait abiding in the chamber. And he broke them from off his arms like a thread.
13And Delilah said to Samson, Hitherto thou hast mocked me and told me lies. Tell me with what thou mightest be bound. And he said to her, If thou shouldest weave the seven locks of my head with the web.
14And she fastened it with the pin, and said to him, The Philistines are upon thee, Samson! And he awoke out of his sleep, and tore out the pin of the beam, and the web.
15Then she said to him, How canst thou say, I love thee, when thy heart is not with me? these three times hast thou mocked me, and hast not told me in what is thy great strength.
16And it came to pass when she pressed him daily with her words and urged him, that his soul was vexed unto death;
17and he told her all his heart, and said to her, There has not come a razor upon my head; for I am a Nazarite of God from my mother's womb; if I should be shaven, then my strength would go from me, and I should be weak, and be like all mankind.
18And Delilah saw that he had told her all his heart, and she sent and called for the lords of the Philistines, saying, Come up this time, for he has told me all his heart. And the lords of the Philistines came up to her, and brought the money in their hand.
19And she made him sleep upon her knees, and called a man, and she caused him to shave off the seven locks of his head; and she began to overpower him, and his strength went from him.
20And she said, The Philistines are upon thee, Samson! And he awoke out of his sleep, and thought, I will go out as at other times before, and disengage myself. And he knew not that Jehovah had departed from him.
21And the Philistines seized him, and put out his eyes, and brought him down to Gazah, and bound him with fetters of bronze; and he had to grind in the prison-house.
(Judg. 16:4‑21)
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2 Chron. 19:2• 2And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. (2 Chron. 19:2)
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Psa. 139:21• 21Do not I hate them, O Jehovah, that hate thee? and do not I loathe them that rise up against thee? (Psa. 139:21)
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Rom. 1:32• 32who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. (Rom. 1:32)
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Rom. 12:9• 9Let love be unfeigned; abhorring evil; cleaving to good: (Rom. 12:9)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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Rev. 2:4• 4but I have against thee, that thou hast left thy first love. (Rev. 2:4)
 There was a double prohibition. We are in danger of going to the world or of letting it come in to us. Perhaps the latter possibility is even more dangerous than the first. On account of conscience towards God the Christian might perhaps abstain from an act of self-will or of disobedience that might incline him to go to the world, whereas the world might more easily seduce him by coming to him. Little by little it insinuates itself into our homes and into our lives. (The Cause of the Kingdom?s Ruin: 1 Kings 11:1-13 by H.L. Rossier)
 “To these Solomon was attached in love.” And it was this same king whose lips, by divine inspiration, had dropped wisdom for others and had shown them the path to follow with respect to the strange woman lest they fall into “all evil in the midst of the congregation and the assembly” (Prov. 5:1-14)! (The Cause of the Kingdom?s Ruin: 1 Kings 11:1-13 by H.L. Rossier)

J. N. Darby Translation

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of the nations of which Jehovah had said to the children of Israel, Ye shall not go in to them, neither shall they come in to you; they would certainly turn away your heart after their gods: to these Solomon was attached in love.