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(Note: Any word that contains Strong’s concordance data will be underlined when you hover over it. Click or tap on the word to display the Strong’s data. Click or tap on the word again to hide the Strong’s data.)
1
Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
ye the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
. Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
ye the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
him, O ye servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
2
Ye that stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, in the courts
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
,
3
Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
; for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: sing praises
zamar (Hebrew #2167)
properly, to touch the strings or parts of a musical instrument, i.e. play upon it; to make music, accompanied by the voice; hence to celebrate in song and music
KJV usage: give praise, sing forth praises, psalms.
Pronounce: zaw-mar'
Origin: a primitive root (perhaps ident. with 2168 through the idea of striking with the fingers)
unto his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; for it is pleasant
na`iym (Hebrew #5273)
delightful (objective or subjective, literal or figurative)
KJV usage: pleasant(-ure), sweet.
Pronounce: naw-eem'
Origin: from 5276
.
4
For the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
hath chosen
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
unto himself, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
for his peculiar treasure
cgullah (Hebrew #5459)
wealth (as closely shut up)
KJV usage: jewel, peculiar (treasure), proper good, special.
Pronounce: seg-ool-law'
Origin: feminine passive participle of an unused root meaning to shut up
.
5
For I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
, and that our Lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
is above all gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
6
Whatsoever the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
pleased
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
, that did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
he in heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and in earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, in the seas
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and all deep places
thowm (Hebrew #8415)
(usually feminine) from 1949; an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)
KJV usage: deep (place), depth.
Pronounce: teh-home'
Origin: or thom {teh-home'}
.
7
He causeth the vapors
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
to ascend
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from the ends
qatseh (Hebrew #7097)
from 7096; an extremity (used in a great variety of applications and idioms; compare 7093)
KJV usage: X after, border, brim, brink, edge, end, (in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).
Pronounce: kaw-tseh'
Origin: or (negative only) qetseh {kay'-tseh}
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; he maketh
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
lightnings
baraq (Hebrew #1300)
lightning; by analogy, a gleam; concretely, a flashing sword
KJV usage: bright, glitter(-ing sword), lightning.
Pronounce: baw-rawk'
Origin: from 1299
for the rain
matar (Hebrew #4306)
rain
KJV usage: rain.
Pronounce: maw-tawr'
Origin: from 4305
; he bringeth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
the wind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
out of his treasuries
'owtsar (Hebrew #214)
a depository
KJV usage: armory, cellar, garner, store(-house), treasure(-house) (-y).
Pronounce: o-tsaw'
Origin: from 686
.
8
Who smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the firstborn
bkowr (Hebrew #1060)
firstborn; hence, chief
KJV usage: eldest (son), firstborn(-ling).
Pronounce: bek-ore'
Origin: from 1069
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, both of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
and beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
.
9
Who sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
tokens
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
and wonders
mowpheth (Hebrew #4159)
from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen
KJV usage: miracle, sign, wonder(-ed at).
Pronounce: mo-faith'
Origin: or mopheth {mo-faith'}
into the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of thee, O Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, upon Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
, and upon all his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
.
10
Who smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and slew
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
mighty
`atsuwm (Hebrew #6099)
passive participle of 6105; powerful (specifically, a paw); by implication, numerous
KJV usage: + feeble, great, mighty, must, strong.
Pronounce: aw-tsoom'
Origin: or matsum {aw-tsoom'}
kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
;
11
Sihon
Ciychown (Hebrew #5511)
from the same as 5477; tempestuous; Sichon, an Amoritish king
KJV usage: Sihon.
Pronounce: see-khone'
Origin: or Ciychon {see-khone'}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of the Amorites
'Emoriy (Hebrew #567)
thus, a mountaineer; an Emorite, one of the Canaanitish tribes
KJV usage: Amorite.
Pronounce: em-o-ree'
Origin: probably a patronymic from an unused name derived from 559 in the sense of publicity, i.e. prominence
, and Og
`Owg (Hebrew #5747)
round; Og, a king of Bashan
KJV usage: Og.
Pronounce: ogue
Origin: probably from 5746
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Bashan
Bashan (Hebrew #1316)
Bashan (often with the article), a region East of the Jordan
KJV usage: Bashan.
Pronounce: baw-shawn'
Origin: of uncertain derivation
, and all the kingdoms
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
:
12
And gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
their land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
for an heritage
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
, an heritage
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
unto Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
.
13
Thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, endureth for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
; and thy memorial
zeker (Hebrew #2143)
from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration
KJV usage: memorial, memory, remembrance, scent.
Pronounce: zay'-ker
Origin: or zeker {zeh'-ker}
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, throughout all
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
.
14
For the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will judge
diyn (Hebrew #1777)
a primitive roy a straight course, i.e. sail direct
KJV usage: (come) with a straight course.
Pronounce: deen
Origin: or (Gen. 6:3) duwn {doon}
his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and he will repent
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
himself concerning his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
.
15
The idols
`atsab (Hebrew #6091)
an (idolatrous) image
KJV usage: idol, image.
Pronounce: aw-tsawb'
Origin: from 6087
of the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
are silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
and gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of men’s
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
.
16
They have mouths
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, but they speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
not; eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
have they, but they see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
not;
17
They have ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, but they hear
'azan (Hebrew #238)
probably to expand; but used only as a denominative from 241; to broaden out the ear (with the hand), i.e. (by implication) to listen
KJV usage: give (perceive by the) ear, hear(-ken). See 239.
Pronounce: aw-zan'
Origin: a primitive root
not; neither is there
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
any breath
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
in their mouths
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
.
18
They that make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
them are like unto them: so is every one that trusteth
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
in them.
19
Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
:
20
Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Levi
Leviy (Hebrew #3878)
attached; Levi, a son of Jacob
KJV usage: Levi. See also 3879, 3881.
Pronounce: lay-vee'
Origin: from 3867
: ye that fear
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
21
Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
out of Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
, which dwelleth
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
at Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
. Praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
ye the Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
.