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Mark 10

Mr. 10:30 KJV (With Strong’s)

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30
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
he shall receive
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
an hundredfold
hekatontaplasion (Greek #1542)
a hundred times
KJV usage: hundredfold.
Pronounce: hek-at-on-ta-plah-sec'-own
Origin: from 1540 and a presumed derivative of 4111
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, houses
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sisters
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mothers
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lands
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
persecutions
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.

More on:

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Brethren,
Eternal,
Eternal Life,
House,
Life,
Mother,
The World,
World to Come

Cross References

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Ministry on This Verse

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an hundredfold.
2 Cr. 25:9• 9Y Amasías dijo al varón de Dios: ¿Qué pues se hará de cien talentos que he dado al ejército de Israel? Y el varón de Dios respondió: De Jehová es darte mucho más que esto. (2 Cr. 25:9)
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Sal. 84:11• 11Porque sol y escudo es Jehová Dios: Gracia y gloria dará Jehová: No quitará el bien á los que en integridad andan. (Sal. 84:11)
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Pr. 3:9‑10• 9Honra á Jehová de tu sustancia, Y de las primicias de todos tus frutos;
 10Y serán llenas tus trojes con abundancia, Y tus lagares rebosarán de mosto. (Pr. 3:9‑10)
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Pr. 16:16• 16Mejor es adquirir sabiduría que oro preciado; Y adquirir inteligencia vale más que la plata. (Pr. 16:16)
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Mal. 3:10• 10Traed todos los diezmos al alfolí, y haya alimento en mi casa; y probadme ahora en esto, dice Jehová de los ejércitos, si no os abriré las ventanas de los cielos, y vaciaré sobre vosotros bendición hasta que sobreabunde. (Mal. 3:10)
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Mt. 13:44‑46• 44Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual hallado, el hombre lo encubre, y de gozo de ello va, y vende todo lo que tiene, y compra aquel campo.
 45También el reino de los cielos es semejante al hombre tratante, que busca buenas perlas;
 46Que hallando una preciosa perla, fué y vendió todo lo que tenía, y la compró. (Mt. 13:44‑46)
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Lc. 18:30• 30Que no haya de recibir mucho más en este tiempo, y en el siglo venidero la vida eterna. (Lc. 18:30)
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2 Co. 6:10• 10Como doloridos, mas siempre gozosos; como pobres, mas enriqueciendo á muchos; como no teniendo nada, mas poseyéndolo todo. (2 Co. 6:10)
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2 Co. 9:8‑11• 8Y poderoso es Dios para hacer que abunde en vosotros toda gracia; á fin de que, teniendo siempre en todas las cosas todo lo que basta, abundéis para toda buena obra:
 9Como está escrito: Derramó, dió á los pobres; Su justicia permanece para siempre.
 10Y el que da simiente al que siembra, también dará pan para comer, y multiplicará vuestra sementera, y aumentará los crecimientos de los frutos de vuestra justicia;
 11Para que estéis enriquecidos en todo para toda bondad, la cual obra por nosotros hacimiento de gracias á Dios. (2 Co. 9:8‑11)
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Fil. 3:8• 8Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo, (Fil. 3:8)
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2 Ts. 2:16• 16Y el mismo Señor nuestro Jesucristo, y Dios y Padre nuestro, el cual nos amó, y nos dió consolación eterna, y buena esperanza por gracia, (2 Ts. 2:16)
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1 Ti. 6:6• 6Empero grande granjería es la piedad con contentamiento. (1 Ti. 6:6)
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1 Jn. 3:1• 1Mirad cuál amor nos ha dado el Padre, que seamos llamados hijos de Dios: por esto el mundo no nos conoce, porque no le conoce á él. (1 Jn. 3:1)
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Ap. 2:9• 9Yo sé tus obras, y tu tribulacion, y tu pobreza (pero tú eres rico), y la blasfemia de los que se dicen ser Judíos, y no lo son, mas son sinagoga de Satanás. (Ap. 2:9)
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Ap. 3:18• 18Yo te amonesto que de mí compres oro afinado en fuego, para que seas hecho rico, y seas vestido de vestiduras blancas, para que no se descubra la vergüenza de tu desnudez; y unge tus ojos con colirio, para que veas. (Ap. 3:18)
with persecutions.
Mt. 5:11‑12• 11Bienaventurados sois cuando os vituperaren y os persiguieren, y dijeren de vosotros todo mal por mi causa, mintiendo.
 12Gozaos y alegraos; porque vuestra merced es grande en los cielos: que así persiguieron á los profetas que fueron antes de vosotros. (Mt. 5:11‑12)
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Jn. 16:22‑23• 22También, pues, vosotros ahora ciertamente tenéis tristeza; mas otra vez os veré, y se gozará vuestro corazón, y nadie quitará de vosotros vuestro gozo.
 23Y aquel día no me preguntaréis nada. De cierto, de cierto os digo, que todo cuanto pidiereis al Padre en mi nombre, os lo dará. (Jn. 16:22‑23)
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Hch. 5:41• 41Y ellos partieron de delante del concilio, gozosos de que fuesen tenidos por dignos de padecer afrenta por el Nombre. (Hch. 5:41)
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Hch. 16:25• 25Mas á media noche, orando Pablo y Silas, cantaban himnos á Dios: y los que estaban presos los oían. (Hch. 16:25)
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Ro. 5:3• 3Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia; (Ro. 5:3)
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Stg. 1:2‑4,12• 2Hermanos míos, tened por sumo gozo cuando cayereis en diversas tentaciones;
 3Sabiendo que la prueba de vuestra fe obra paciencia.
 4Mas tenga la paciencia perfecta su obra, para que seáis perfectos y cabales, sin faltar en alguna cosa.
 12Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman. (Stg. 1:2‑4,12)
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Stg. 5:11• 11He aquí, tenemos por bienaventurados á los que sufren. Habéis oído la paciencia de Job, y habéis visto el fin del Señor, que el Señor es muy misericordioso y piadoso. (Stg. 5:11)
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1 P. 4:12‑16• 12Carísimos, no os maravilléis cuando sois examinados por fuego, lo cual se hace para vuestra prueba, como si alguna cosa peregrina os aconteciese;
 13Antes bien gozaos en que sois participantes de las aflicciones de Cristo; para que también en la revelación de su gloria os gocéis en triunfo.
 14Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado.
 15Así que, ninguno de vosotros padezca como homicida, ó ladrón, ó malhechor, ó por meterse en negocios ajenos.
 16Pero si alguno padece como Cristiano, no se avergüence; antes glorifique á Dios en esta parte. (1 P. 4:12‑16)
eternal.
Jn. 10:23• 23Y Jesús andaba en el templo por el portal de Salomón. (Jn. 10:23)
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Ro. 6:23• 23Porque la paga del pecado es muerte: mas la dádiva de Dios es vida eterna en Cristo Jesús Señor nuestro. (Ro. 6:23)
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1 Jn. 2:25• 25Y esta es la promesa, la cual él nos prometió, la vida eterna. (1 Jn. 2:25)
• In the world to come (Peter was not thinking of that), not some private, individual advantage, but everlasting life. He went beyond the sphere of promise connected with the Messiah on earth to enter, and to make others enter, into that which was eternal. (“Mark 10” by J.N. Darby)
• To leave for the reward would be worthless, and, moreover, never stands. Christ is the only efficacious attraction, the motive that governs a renewed heart. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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30
that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.

W. Kelly Translation

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30
that shall not receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age life eternal.