Articles on

Romans 6

Ro. 6:22 KJV (With Strong’s)

+
22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
being made free
eleutheroo (Greek #1659)
to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)
KJV usage: deliver, make free.
Pronounce: el-yoo-ther-o'-o
Origin: from 1658
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
become servants
douloo (Greek #1402)
to enslave (literally or figuratively)
KJV usage: bring into (be under) bondage, X given, become (make) servant.
Pronounce: doo-lo'-o
Origin: from 1401
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
fruit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
holiness
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.

More on:

+

Cross References

+

Ministry on This Verse

+
But now.
become.
Ro. 7:25• 25Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado. (Ro. 7:25)
;
Gn. 50:17• 17Así diréis á José: Ruégote que perdones ahora la maldad de tus hermanos y su pecado, porque mal te trataron: por tanto ahora te rogamos que perdones la maldad de los siervos del Dios de tu padre. Y José lloró mientras hablaban. (Gn. 50:17)
;
Job 1:8• 8Y Jehová dijo á Satán: ¿No has considerado á mi siervo Job, que no hay otro como él en la tierra, varón perfecto y recto, temeroso de Dios, y apartado de mal? (Job 1:8)
;
Sal. 86:2• 2Guarda mi alma, porque soy pío: Salva tú, oh Dios mío, á tu siervo que en ti confía. (Sal. 86:2)
;
Sal. 143:12• 12Y por tu misericordia disiparás mis enemigos, Y destruirás todos los adversarios de mi alma: Porque yo soy tu siervo. (Sal. 143:12)
;
Is. 54:17• 17Toda herramienta que fuere fabricada contra ti, no prosperará; y tú condenarás toda lengua que se levantare contra ti en juicio. Esta es la heredad de los siervos de Jehová, y su justicia de por mí, dijo Jehová. (Is. 54:17)
;
Dn. 3:26• 26Entonces Nabucodonosor se acercó á la puerta del horno de fuego ardiendo, y habló y dijo: Sadrach, Mesach, y Abed-nego, siervos del alto Dios, salid y venid. Entonces Sadrach, Mesach, y Abed-nego, salieron de en medio del fuego. (Dn. 3:26)
;
Dn. 6:20• 20Y llegándose cerca del foso llamó á voces á Daniel con voz triste: y hablando el rey dijo á Daniel: Daniel, siervo del Dios viviente, el Dios tuyo, á quien tú continuamente sirves ¿te ha podido librar de los leones? (Dn. 6:20)
;
Gá. 1:10• 10Porque, ¿persuado yo ahora á hombres ó á Dios? ¿ó busco de agradar á hombres? Cierto, que si todavía agradara á los hombres, no sería siervo de Cristo. (Gá. 1:10)
;
Col. 4:12• 12Os saluda Epafras, el cual es de vosotros, siervo de Cristo, siempre solícito por vosotros en oraciones, para que estéis firmes, perfectos y cumplidos en todo lo que Dios quiere. (Col. 4:12)
;
Tit. 1:1• 1Pablo, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad, (Tit. 1:1)
;
Stg. 1:1• 1Jacobo, siervo de Dios y del Señor Jesucristo, á las doce tribus que están esparcidas, salud. (Stg. 1:1)
;
1 P. 2:16• 16Como libres, y no como teniendo la libertad por cobertura de malicia, sino como siervos de Dios. (1 P. 2:16)
;
Ap. 7:13• 13Y respondió uno de los ancianos, diciéndome: Estos que están vestidos de ropas blancas, ¿quiénes son, y de dónde han venido? (Ap. 7:13)
ye have.
and the end.
 Become servants to God—the true righteousness of obedience, like that of Christ Himself—they had their fruit already in holiness, and the end should be eternal life. (Romans 6 by J.N. Darby)
 As in chapter 5:21, Paul views "eternal life" here as being something we reach at the end of the path of faith, when we get to heaven in a glorified state. Of course, we have it now as well, which the Apostle John calls, "life eternal"—John 3:16, 36, etc. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 Verse 22 is sort of a summary of the truth presented in chapter 6. It says: —We are made "free from sin." —We have become "servants to God." —We have our "fruit unto holiness." —The "end is eternal life." (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

+
22
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holinessc, and the end eternal life.

JND Translation Notes

+
c
Hagiasmos. See Note i at ch. 1.4.

W. Kelly Translation

+
22
But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal.