There is therefore now no condemnation to those in Christ Jesus.
For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
that the requirement of the law might be fulfilled in us that walk not according to flesh but according to Spirit.
For those that are according to flesh mind the things of the flesh, but those according to Spirit the things of the Spirit.
For the mind of the flesh [is] death, and the mind of the Spirit [is] life and peace;
because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot;
but those that are in flesh cannot please God.
Ye however are not in flesh but in Spirit, if so be God’s Spirit dwell in you. But if anyone has not Christ’s Spirit, he is not of him.
But if Christ [be] in you, the body [is] dead on account of sin, and the Spirit life on account of righteousness.
But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you.
So then, brethren, debtors we are not to the flesh to live according to flesh;
for if ye live according to flesh, ye are about to die; but if by [the] Spirit ye mortify the deeds of the body, ye shall live.
For as many as are being led by God’s Spirit, these are God’s sons.
For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father.
The Spirit itself jointly testifieth with our Spirit that we are God’s children;
and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
For I reckon that the sufferings of the present time [are] not worthy of comparison with the glory about to be revealed in regard to us.
For the earnest expectation of the creation awaiteth the revelation of the sons of God.
For to vanity the creation was subjected, not willingly but on account of him that subjected [it], in hope
that the creation itself too shall be freed from the bondage of corruption into the freedom of the glory of the children of God.
For we know that all the creation groaneth together and travaileth together until now;
and not only [so], but ourselves too, having the firstfruits of the Spirit, even we ourselves within ourselves are groaning, awaiting [the] adoption, the redemption of our body.
For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]?
But if we hope for what we do not see, in patience we await.
And likewise too the Spirit joineth help to our weakness; for what we should pray for as we ought we know not, but the Spirit itself pleadeth [for us] with unutterable groanings;
and he that searcheth the hearts knoweth what [is] the mind of the Spirit, because according to God it pleadeth in behalf of saints.
But we do know that all things work together for good to those that love God, to those that are called according to purpose.
For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
What then shall we say to these things? If God [be] for us, who against us?
He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things?
Who shall bring a charge against God’s elect? [It is] God that justifieth:
who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us:
who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
But in all these things we more than overcome by him that loved us.
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.