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2 Corinthians 13

2 Co. 13:14 KJV (With Strong’s)

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14
Theu grace
Loukas (Greek #3065)
Lucas, a Christian
KJV usage: Lucas, Luke.
Pronounce: loo-kas'
Origin: contracted from Latin Lucanus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
Philippoi (Greek #5375)
Philippi, a place in Macedonia
KJV usage: Philippi.
Pronounce: fil'-ip-poy
Origin: plural of 5376
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
Korinthios (Greek #2881)
a Corinthian, i.e. inhabitant of Corinth
KJV usage: Corinthian.
Pronounce: kor-in'-thee-os
Origin: from 2882
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thev communion
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
of the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
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kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
u
Ro. 16:24• 24La gracia del Señor nuestro Jesucristo sea con todos vosotros. Amén. (Ro. 16:24)
v
Fil. 2:1• 1Por tanto, si hay alguna consolación en Cristo; si algún refrigerio de amor; si alguna comunión del Espíritu; si algunas entrañas y misericordias, (Fil. 2:1)

More on:

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Amen,
Christ,
Communion,
Ghost,
God,
Grace (Chen, χάρις),
Holy Ghost; Holy Spirit,
Lucas,
Macedonia,
Philippi,
The Lord Jesus,
Titus,
Writing

Cross References

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Ministry on This Verse

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The grace.
Nm. 6:23‑27• 23Habla á Aarón y á sus hijos, y diles: Así bendeciréis á los hijos de Israel, diciéndoles:
 24Jehová te bendiga, y te guarde:
 25Haga resplandecer Jehová su rostro sobre ti, y haya de ti misericordia:
 26Jehová alce á ti su rostro, y ponga en ti paz.
 27Y pondrán mi nombre sobre los hijos de Israel, y yo los bendeciré. (Nm. 6:23‑27)
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Mt. 28:19• 19Por tanto, id, y doctrinad á todos los Gentiles, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo: (Mt. 28:19)
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Jn. 1:16‑17• 16Porque de su plenitud tomamos todos, y gracia por gracia.
 17Porque la ley por Moisés fué dada: mas la gracia y la verdad por Jesucristo fué hecha. (Jn. 1:16‑17)
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Ro. 1:7• 7A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo. (Ro. 1:7)
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Ro. 16:20,24• 20Y el Dios de paz quebrantará presto á Satanás debajo de vuestros pies. la gracia del Señor nuestro Jesucristo sea con vosotros.
 24La gracia del Señor nuestro Jesucristo sea con todos vosotros. Amén. (Ro. 16:20,24)
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1 Co. 16:23• 23La gracia del Señor Jesucristo sea con vosotros. (1 Co. 16:23)
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Ap. 1:4‑5• 4Juan á las siete iglesias que están en Asia: Gracia sea con vosotros, y paz del que es y que era y que ha de venir, y de los siete Espíritus que están delante de su trono;
 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:4‑5)
the love.
Ro. 5:5• 5Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado. (Ro. 5:5)
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Ro. 8:39• 39Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro. (Ro. 8:39)
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Ef. 6:23• 23Paz sea á los hermanos y amor con fe, de Dios Padre y del Señor Jesucristo. (Ef. 6:23)
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1 Jn. 3:16• 16En esto hemos conocido el amor, porque él puso su vida por nosotros: también nosotros debemos poner nuestras vidas por los hermanos. (1 Jn. 3:16)
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Jud. 21• 21Conservaos en el amor de Dios, esperando la misericordia de nuestro Señor Jesucristo, para vida eterna. (Jud. 21)
the communion.
Jn. 4:10,14• 10Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva.
 14Mas el que bebiere del agua que yo le daré, para siempre no tendrá sed: mas el agua que yo le daré, será en él una fuente de agua que salte para vida eterna. (Jn. 4:10,14)
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Jn. 7:38• 38El que cree en mí, como dice la Escritura, ríos de agua viva correrán de su vientre. (Jn. 7:38)
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Jn. 14:15‑17• 15Si me amáis, guardad mis mandamientos;
 16Y yo rogaré al Padre, y os dará otro Consolador, para que esté con vosotros para siempre:
 17Al Espíritu de verdad, al cual el mundo no puede recibir, porque no le ve, ni le conoce: mas vosotros le conocéis; porque está con vosotros, y será en vosotros. (Jn. 14:15‑17)
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Ro. 8:9,14‑17• 9Mas vosotros no estáis en la carne, sino en el espíritu, si es que el Espíritu de Dios mora en vosotros. Y si alguno no tiene el Espíritu de Cristo, el tal no es de él.
 14Porque todos los que son guiados por el Espíritu de Dios, los tales son hijos de Dios.
 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.
 16Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.
 17Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados. (Ro. 8:9,14‑17)
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1 Co. 3:16• 16¿No sabéis que sois templo de Dios, y que el Espíritu de Dios mora en vosotros? (1 Co. 3:16)
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1 Co. 6:19• 19¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros? (1 Co. 6:19)
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1 Co. 12:13• 13Porque por un Espíritu somos todos bautizados en un cuerpo, ora Judíos ó Griegos, ora siervos ó libres; y todos hemos bebido de un mismo Espíritu. (1 Co. 12:13)
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Gá. 5:22• 22Mas el fruto del Espíritu es: caridad, gozo, paz, tolerancia, benignidad, bondad, fe, (Gá. 5:22)
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Ef. 2:18,22• 18Que por él los unos y los otros tenemos entrada por un mismo Espíritu al Padre.
 22En el cual vosotros también sois juntamente edificados, para morada de Dios en Espíritu. (Ef. 2:18,22)
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Ef. 5:9• 9(Porque el fruto del Espíritu es en toda bondad, y justicia, y verdad;) (Ef. 5:9)
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Fil. 2:1• 1Por tanto, si hay alguna consolación en Cristo; si algún refrigerio de amor; si alguna comunión del Espíritu; si algunas entrañas y misericordias, (Fil. 2:1)
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1 Jn. 1:3• 3Lo que hemos visto y oído, eso os anunciamos, para que también vosotros tengáis comunión con nosotros: y nuestra comunión verdaderamente es con el Padre, y con su Hijo Jesucristo. (1 Jn. 1:3)
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1 Jn. 3:24• 24Y el que guarda sus mandamientos, está en él, y él en él. Y en esto sabemos que él permanece en nosotros, por el Espíritu que nos ha dado. (1 Jn. 3:24)
Amen.
Mt. 6:13• 13Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. (Mt. 6:13)
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Mt. 28:20• 20Enseñándoles que guarden todas las cosas que os he mandado: y he aquí, yo estoy con vosotros todos los días, hasta el fin del mundo. Amén. (Mt. 28:20)
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Ro. 16:20,27• 20Y el Dios de paz quebrantará presto á Satanás debajo de vuestros pies. la gracia del Señor nuestro Jesucristo sea con vosotros.
 27Al sólo Dios sabio, sea gloria por Jesucristo para siempre. Amén. enviada por medio de Febe, diaconisa de la iglesia de Cencreas. (Ro. 16:20,27)
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1 Co. 14:16• 16Porque si bendijeres con el espíritu, el que ocupa lugar de un mero particular, ¿cómo dirá amén á tu acción de gracias? pues no sabe lo que has dicho. (1 Co. 14:16)
CONCLUDING REMARKS ON THE SECOND EPISTLE TO THE CORINTHIANS.The most remarkable circumstance in this Epistle, observes Mr. Scott, is the confidence of the Apostle in the goodness of his cause, and in the power of God to bear him out in it.
Opposed as he then was by a powerful and sagacious party, whose authority, reputation, and interest were deeply concerned, and who were ready to seize on every thing that could discredit him, it is wonderful to hear him so firmly insist upon his apostolical authority, and so unreservedly appeal to the miraculous power which he has exercised and conferred at Corinth.
So far from shrinking from the contest, as afraid of some discovery being made, unfavourable to him and the common cause, he, with great modesty and meekness indeed, but with equal boldness and decision, expressly declares that his opposers and despisers were the ministers of Satan, and menaces them with miraculous judgments, when as many of their deluded hearers had been brought to repentance and re-established in the faith, as proper means could in a reasonable time effect.
It is inconceivable that a stronger internal testimony, not only of integrity, but of divine inspiration, can exist.
Had there been any thing of imposture among the Christians, it was next to impossible but such a conduct must have occasioned a disclosure of it.
Of the effects produced by this latter epistle we have no circumstantial account; for the journey which St. Paul took to Corinth, after he had written it, is mentioned by St. Luke only in a few words, (Ac 20:2, 3.)
We know, however, that St. Paul was there after he had written this Epistle; that the contributions for the poor brethren at Jerusalem were brought to him from different parts to that city (Ro 15:26;) and that, after remaining there several months, he sent salutations from some of the principal members of that church, by whom he must have been greatly respected, to the church of Rome (Ro 16:22, 23.)
From this time we hear no more of the false teacher and his party; and when Clement of Rome wrote his epistle to the Corinthians, St. Paul was considered by them as a divine apostle, to whose authority he might appeal without fear of contradiction.
The false teacher, therefore, must either have been silenced by St. Paul, by virtue of his apostolical powers, and by an act of severity which he had threatened, (2 Co 13:2, 3;) or this adversary of the apostle had, at that time, voluntarily quitted the place.
Whichever was the cause, the effect produced must operate as a confirmation of our faith, and as a proof of St. Paul's divine mission.
• Poor, weak, unworthy, what can saints lack to help them when this is made good? and what simple soul among the faithful would doubt it on such a warrant or desire less or different for himself and his brethren? (“Deliverance From the Law of Sin: Part 2” by J.N. Darby)

J. N. Darby Translation

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14
The grace of the Lord Jesus Christ, and the love of God, and the communionm of the Holy Spirit, be with you all.

JND Translation Notes

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m
Or "fellowship," koinonia, as 1 Cor. 1.9.

W. Kelly Translation

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14
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you alla.

WK Translation Notes

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a
T. R. adds "Amen" with most manuscripts, but not the most early.